
And Why I Should Still Make Them Anyway
I tend to dislike arguing my position for things despite my tendency to also hold strong opinions on things. There are a number of causes for this, but the effects all boil down to the fact that there's no way to construct an argument to ensure that it will be agreed with, and other people also may feel strongly about these things, and thus one can go to a lot of trouble for no gain, and possibly a lot of detriment.
But I should back up now, because I think explaining how I see these dynamics more precisely may help clear up why I find them so unpleasant, for those who are less inclined to feel this way, or may not agree that such airtight arguments are impossible. There's a few reasons I can think of why a person may not accept an argument.
Reason one: Irrespective of if the conclusion is correct, maybe the argument is not correctly constructed, and thus does not actually support the given conclusion. Errors in logic and facts can be made by the best of us, because sadly no level of expertise confers infallibility. But I also hate seeing arguments where I can obviously spot factual or logic errors, and they hardly endear me to the conclusion they argue for. Thus I hate the fact that arguing for a position means I will invariably make arguments of this nature. And though careful study of logic and attention to detail regarding sources can perhaps help to mitigate these issues, the very cleverness that helps enable that can also be used to increase one's capacity to fool oneself, but that neither makes one's argument valid nor precludes others from seeing its flaws (nor would I want the latter, but it is included to show why this can still lead to arguments that are not accepted by others, another situation I also dislike).
Reason two: Irrespective of if the argument made is a valid argument for a correct conclusion, people may not accept it. Perhaps they are simply unpersuadable on this matter, as they accept their own conclusion a priori, as obvious or as irrefutable, and thus refuse to consider an argument against it in the first place. Perhaps they are unable to follow the argument and assume it invalid, or conversely, so clever that they can come up with a self-deceiving argument that the conclusion must be false, which, if they are that clever, may convince many others as well. And lastly, perhaps they do accept your argument and even accept your conclusion to be true, but do not wish it to be acted upon and thus may purposely deny its validity and try to convince others it is false, as has happened with fossil fuel companies trying to cover up the evidence of their product causing climate change.
Reason three: A person may accept your argument without understanding any of its implications, which is, in many cases, useless. Most people make arguments because they want to cause some change in the actions of others. If people agree, perhaps because they like you or respect you, but they don't understand what that agreement entails, they will still not make the changes that you wished to bring about with your argument. There's also the scenario where they disagree but verbally agree so as not to make a fuss, but then do not make the implicated changes due to their disagreement. Thus again, both genuine agreement or deception may be involved, but the result is the same either way. This scenario can be especially frustrating because it begins with an apparent success.
Reason four: I'm wrong. If my conclusion is wrong, I should not argue for it to begin with. But no one can always be right, nor can they always know when they are wrong.
All of this means that arguing things can sometimes feel like a Sisyphean task.
Nevertheless, I also know that not arguing a position is also not incredibly helpful in convincing people of that position. Conflict is also unavoidable, as there is no behavior so innocuous such that no one will find reason to make a fuss over it, and that includes never saying anything or always agreeing with the positions of others (and reason three even talks about why this latter scenario may cause such frustration). And sure, I can be wrong, but so can anyone else. So, I may as well be willing to argue my case, as the inverse is no better.
But I can only sometimes convince myself of this. I wonder which of the reasons is responsible for that.