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Greta Thunberg pleads not guilty over London protest arrest
Climate activist Greta Thunberg entered a not guilty plea on Wednesday to charges she violated a public offense order after she was arrested in a protest in London on Oct. 17 during a meeting of oil executives.
In Westminster Magistrates' Court on Wednesday, Thunberg, 20, entered her plea to breaking Section 14 of the Public Order Act 1986 for not leaving the highway. She faces a maximum fine of $3,116 if she is found guilty.

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Fruits are pretty amazing things from the perspective of animals like ourselves. Plants give us tasty and nutritious treats that are not used to help feed themselves like leaves are. These take quite a bit of energy to produce, though, so it may seem a bit puzzling at first that plants do this at all.

However, if we look at it from the plant's perspective, it's clear that this energy can benefit the plant as well. Because it can enable a larger geographic distribution for its seeds than would otherwise be possible. And so animals are enlisted in some brief plant childcare in exchange for food. 

I think there's an implicit agreement here that as humans, we often exempt ourselves from. I think to honor radically different lifeforms from ourselves like plants we should think about how we can place ourselves back into the stream of life around us to facilitate these sorts of activities, keeping in mind that we have additional abilities we can use to aid plants that other animals may not possess.

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A while back, a huge tree near where I live was cut down and it just feels like such an enormous loss. That tree was old--I can't imagine all that it must have lived through. And there are fewer trees of any significant age in this world every day. It was almost certainly not the oldest a tree can get, but it was immense and ancient compared to its neighbors. And a lot of the initiatives to grow trees are for fast-growing trees that are fated to live short lives so they can be a 'renewable resource' for the lumber industry.
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One idea I'd like to write more about is how the current societal conception of efficiency is actually part of the problem when it comes to climate change. The reason for this is simple--it leads to monocultures. And monocultures are only beneficial for short term profits, they're not ecologically sustainable or beneficial to either ecosystems or the humans living in them.

The ecological collapse caused by monocultures is hardly an 'efficient' way to mend our rapidly deteriorating environment. A small farmer is better off growing a wide variety of foods so their harvest will be more resilient if one crop fails due to drought or insects or disease. Locals are better off when massive quantities of manure aren't dumped in their waterways and pesticides aren't sprayed in their faces.

The only real beneficiaries to the huge 'efficient' monocultures of animal, plant, or fungal agriculture are megacorps and their investors. This is why I believe that in order to fix our food system (which as is uses vast amounts of fossil fuels and horribly depletes our environment), we have to discard a notion of 'efficiency' that is filled with waste and serves neither the Earth nor the average human being.

In short, before determining something is efficient, we have to determine the context-- we must answer the questions of who, and what, is that efficiency for?
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Biden Moves Forward With Mining Project That Will Obliterate A Sacred Apache Religious Site
Biden administration attorneys were in court this week to defend a mining project that will obliterate one of the most sacred Apache religious sites in the American Southwest.

In oral arguments Tuesday, the U.S. Forest Service said it was nearing completion of an environmental impact study that will transfer land east of Phoenix to two of the world’s largest mining companies for the purpose of building one of the largest copper mines on the planet. The massive project will hinge on the destruction of Chi’chil Bi?dagoteel, a mountain otherwise known as Oak Flat, that is sacred to many Native American tribes, particularly the San Carlos Apache, who consider the area among their most holy of sites.


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“This land is sacred. This land is holy. It may not have four walls or a steeple. It may not be a mosque, but this is my religion and my spiritual belief from my ancestors and to the yet to be born,” she said. “We have to fight for those who are not here so that they can go to Oak Flat, and they can pray and be one — because the United States government assured us today that their land is their land and that they can take it away, that they can say what I believe in, and what you believe in, does not matter.”
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I do wish I were better at climate activism.  I feel like this is an urgent problem that needs more attention than it gets and that lifestyle changes, while sometimes positive, are not remotely adequate to address it. 

I also think dialogue on it needs to go beyond 'it exists', which is too often where it ends.  In order to solve a problem, it needs to be discussed in its specifics.  Not all 'solutions' proposed to this issue are actually realistic, possible, just, or compatible with each other.

I also don't think this issue is seperable from other social justice issues, and especially not from other types of environmental activism (eg. pollution and mass extinctions).

But my skills on writing about what I know on these issues are not as developed as I'd like them to be for sure.  It's not that I don't have things I want to say, but actually articulating them fully is difficult for me.  It's very frustrating.
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I think food forests need to be redeveloped as a technology to be a viable replacement to the current agricultural model.  Though this concept would not need to be limited to forests.  Someone could implement this concept on a prarie, a beach, or even a desert.  The point is just to implement agriculture that allows itself to be a regenerative part of the natural world rather than a devastating ecological harm to it. 

A fundamental point would be the elimination of the idea that people can own land.  Ownership should be for personal possessions (which would include structures like a home).  One should have the right to a certain amount of personal space in the area in which they live, so they could still stipulate a very small area outside their home not be subject to regular foot traffic, but they would not actually own any land outside their home.  Instead, they would have rights and responsibilities in relation to that land much like people do with libraries and other public property.  Rights would include being able to cultivate and harvest food from the land, and responsibilities would include protecting the land from environmental damage.  Even areas not subject to regular foot traffic outside of a home could be subject to periodic oversight by others to ensure one is fulfilling their responsibilities to the land.  
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I think climate change is a a difficult issue insofar as it's difficult to see how we can prevent what is the biggest problem with climate change, which is unthinkable numbers of people dying.  This is why climate change is inextricably a social justice issue, and it's meaningless to discuss improving the lives of future generations or marginalized groups without consideration of this issue. 

I think the solution to this problem needs to be in two parts:

* extensive restructuring of society (the current model can at best deliver far too little, far too late)

*innovative technological solutions (but Big Tech can't and won't implement these)

The above two things of course interact with each other.  I think anyone would justifiably feel anxiety about both of these things, but I also think they are the only way to address the problem at hand.

I think capitalism is irreconcilable with repairing our world, prioritizing short term profits as it does over everything else, including over human life and happiness.  I think imperialism and colonialism are equally irreconcilable to environmental repair.  Though even if it wasn't, it is still irreconcilable to human life and happiness.  

I think a fundamental shift needs to happen in how we think of technology.  When a lot of people think of technology, they think of electrical machines: computers, cars, airplanes.  But this is only really a small sliver of what is represented by technology.  Artificial selection is technology, astronomical time-telling and location-telling is technology, cooking and clothing and buildings are inherently technological.  Technology is about solving an existing problem in a practical way.  Climate change is an existing problem, perhaps the largest we have ever faced. 

It's going to take massive technological innovation to replace our existing technology with technology that can allow us to live both comfortably and in an environmentally friendly way. Existing technology can't really do this, and abruptly stripping people of technology they've come to depend on will almost certainly lead to massive numbers of people dying.  But continuing to use the technology we currently rely on will do the same.  We can get ideas from known technologies, but I don't think we can simply drop them in to solve all our problems.  At the least, too much knowledge about some of these technologies has already been lost.  But they also were never designed to grapple with the issue of climate change.
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I always find the claim that India or China is the main problem when it comes to environmental devastation odd.  This ignores the long (and continuing) history of extractionism from those countries by richer ones like the US.  Especially (though definitely not only) the US.  It ignores the fact that the environmental devastation wreaked by rich and powerful governments is not confined to the borders of their own countries.  It ignores the much lower per capita resource use of countries like India or China.  It ignores who ultimately gains the lion's share of the benefits from the products produced there, produced with that worst of the worst of environmental pollutants, coal, and who bears the full brunt of those costs.  It ignores what happens to the trash of the powerful when it is called 'recycling'.

This is not to say that the problems in either of these (or any other) country is caused solely by the US or any other rich country.  But it is to say that enough of the environmental ones are that it is farcical to claim that, say, the US is more environmentally friendly than they are.
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The thing is, any farming done that is separate from the natural ecosystem is not local.  Any farming that considers the natural ecosystem 'just worthless empty space' without it is not local.  Any farming done that uses the pesticides or antibiotics or fertilizer or machines or buildings that use nonlocal inputs for nonlocally obtained seeds or nonlocally obtained animals is not local.  And anything that's going to end up in a waste dump who knows where rather than naturally composting back into the environment is not local.  And any farming that produces massive unnatural amounts of animal dung that ultimately contaminates the water supply and kills local ecosystems while spiking food poisoning rates is not local--it is the destruction of local and the fouling of our own food supply.  And massive cattle monocultures or banana monocultures or cotton monocultures or sugar monocultures or any other monoculture is not local.  Destroying the natural environment to make chocolate or coffee or leather or any other commodity at the expense of the local population (or offloading that expense to some other locality) is not local.  It's a system built on blood in the whole, and the whole of it needs to change.  But as long as people use the language of social justice to prop their favored portions of it up, to reduce environmental activism to the purchase of indulgences like 'local', it won't be going anywhere at all. 
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Maya Forest Gardeners: Build Food Sovereignty 

“We grew our food. We always had food to eat when times got difficult in Belize.”

– Estella, a Maya forest gardener

Over time, the Maya people have left their fields for jobs in a capitalist economy that has the nature to exploit labor and income. Dependency on a capitalist system manipulates income since people are at the mercy of an unstable market as COVID-19 has displayed.  The Maya detached from their land and the reciprocal relationship they had with the planet for unstable forms of income.

Maya forest gardeners enhance the health and quality of life in their communities. They increase local access to healthy, nutritious food options that build strong community food security and sovereignty.

Milpa fields and home gardens can be a vital source of nutrition, medicine, and food security in times of food scarcity or other unstable economic troubles. For example, the COVID-19 pandemic caused supply chain interruptions and lockdowns preventing people from securing food. Maya forest gardeners remained unaffected as their milpa fields provided a steady food supply.

Maya farming’s emphasis on polyculture acts as a safeguard against low yields and market demand changes. If one crop fails, another one can substitute. The same principle applies when factors like a surplus cause a sudden drop in one crop’s market value.

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The problem with buying 'locally grown' food is that the bulk of the resources that go into growing food are used before that food ever gets shipped to consumers.  This is true for many other consumer goods as well.  This is not a solution to the environmental crisis agriculture is causing, and it is exactly the kind of not-solution that says solving the environmental crisis equates to consumers simply buying the right products, and the way those products are produced doesn't have to change at all.  But our entire system of animal and plant agriculture, not just factory farms, is built out of monocultures on private property that perpetuate ecocide and require vast amounts of oil inputs before ever leaving the farm.  Here's a graph that shows the source of emissions for different foods:

From this Our World in Data page.

This is not to say that there's no good reason to buy food locally, because there absolutely is, and that reason is that that food will generally taste way, way better than non-local food.  It's just usually not going to significantly reduce the emissions required to produce the food, because for most food produced today the bulk of those emissions are baked in before anything ever leaves the farm. So buying local only typically makes any difference at all if we're comparing it to the exact same foods bought non-locally, and even then the difference is often negligible.

This shows that it typically matters far more what we buy, if we're going to focus on buying things, than where we buy it from, because different foods take extremely different amounts of resources to produce.  

Why is our food system like this, when animals and plants in the natural world don't have this problem?  Part of it are the vast imputs to farms that depend on oil, but that is not the only significant factor.  The answer is, I think, that this system of industrialized monocultures that agriculture consists of is about as far from natural ecosystems as you can get.  All animals emit carbon via CO2 and methane while alive, and all plants and animals release it when they die.  But in natural ecosystems, the carbon of dead plants and animals is cycled into other plants and animals in an incredibly efficient recycling system, and this carbon is made available to a wide array of trees and other plant life capable of sequestering it.  In the system of modern agriculture, it ends up in landfills and our municipal waste systems. This is not something we see in the graph above, which only focuses on agricultural foods.  And there are no easy shortcuts for us to turn our incredibly wasteful system into something resembling the efficiency of a natural one.  But if we are to address the climate crisis, that is something we will need to do.

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One sentiment that I see often regarding things like the climate crisis is that we have to have hope to fight against denialism and that hopelessness is a form of denialism itself.  

And while hopelessness is, I think, certainly one of the weapons employed against us, it is not, by far, the only one.  The people who have a vested interest against fixing these problems know that hopelessness will only be adopted by certain people.  They have no compunction about employing both hopelessness and false hope in order to reach the widest audience possible.  Hope is no more immunity against deception than despair.  

In fact a hopeful person who believes an industry lie about how things can be fixed can be much more useful to that industry than a hopeless person who believes that nothing can be done. The hopeful person can be induced to work with great enthusiasm towards efforts they are made to believe will help save the Earth, but that actually only obtain industry profits while further despoiling our world.  The hopeful person can be induced to spread the industry's lies for free in the hopeful belief that they are a source for good in the world.  Greenwashing is a thing not because it appeals to the hopeless, but because it appeals for the deep human desire for hope.

False hope can even be as much a source of inaction as despair is.  If one believes things are particularly hopeful, they may even feel they don't need to do anything themselves at all.  Electric cars will fix the problem.  My purchase helps save the Earth.  Carbon offsets will fix it.  All of these beliefs can give people hope that the problem will be addressed, but it is a false hope generated by the very industries creating the problem to begin with.

Ultimately it is inaction that must be addressed, as well as action in the wrong direction.  Hope alone cannot make us a force for good.

Batteries

Jan. 5th, 2022 02:55 pm
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Just some thoughts about lithium ion batteries and battery waste:

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Just me thinking about climate change, and what to do about it.

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Was just thinking about how PLA plastic is produced from plants rather than fossil fuels, fairly widely available, and both recycleable and biodegradable, but it's not currently a good solution to our plastic problem because it needs to be heated a bit in order to biodegrade cleanly and a lot of recycling centers aren't set up to process it.  This would require more composting and recycling infrastructure to support this plastic.  What I'm wondering is why issues like this aren't a bigger focus.  Is it because people lose interest in technology as soon as it becomes commonplace?  That seems to set up a perpetual problem with this infrastructure issue, where little effort is put in to improve the usage of current technology and instead the bulk of our society's energy is put into trying to invent The Next Big Thing to solve our problems which will then also have little to no infrastructure built up around it to support that technology as a solution.
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While I think a lot of people agree that we need to move away from conventional agriculture, I think the difficult questions are how to do that and what specific changes should be made to ensure the system doesn't end up feeding even less people than what we have now and how to reduce the ecological footprint of agriculture.  What analytical tools can we use to properly evaluate our results? 

I think people make a big deal about local agriculture when a lot of the inputs for that agriculture are not local.  I think local agriculture should use native and noninvasive inputs.  I also don't think the goal should be 100% local--I think trade between localities and countries will always be important for a reasonable standard of living, but it should be used to supplement local resources, not replace them.  I think strategies for local agriculture must take into account the local climate.  There are many ancient techniques that can help in this regard for a wide variety of climates.  Furthermore, we're no longer so limited in comparing locations with similar climates.  Reviewing the strategies used in (or since) antiquity for similar climates in different parts of the world might be instructive.  I also think local agriculture may in certain cases benefit from a third supplement--local high-tech agriculture.  This would be local in the sense that most people think of local agriculture today in that it would be produced locally, but it would utilize technology to make up for some of the deficiencies that certain climates or environments may have to produce more foods and more different types of food.  I'm thinking of things like aquaponics, indoor agriculture (either with greenhouses or artificial lighting), and other innovations.

I also think that putting an end to the extractive nature of the modern economy is important both for humanity and the environment.  When someone who isn't affected by the harms done to a community can make all the major decisions for that community, and when their goal is personal profit above all else, no good can come of that, for either people or the environment.

Anyway, I'm just trying to solidify some of my thoughts here.
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In the wake of countries like China and India deciding (for good reason) not to accept the rest of the world's plastic waste anymore, I have to wonder what's been happening to all the previously recycled plastic waste recently. Is it just being landfilled?  Dumped in the ocean?  Where is it going?  I know a lot of countries scaled back their recycling systems immensely after they started shipping that stuff out of country, so they simply don't have the capacity to recycle most of that.  So it's definitely not being recycled for the most part, I'd guess.  Even before the recent changes a lot of things people thought were being recycled weren't either because they weren't actually suitable to be recycled or because they weren't properly prepared beforehand (I understand that different recycling plants all have different rules on what they'll accept based on how the plant is set up, but the general public is rarely made aware of these rules).
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