unspeakablehorror: (Default)
I think one thing that's really important is not to use specific individuals' combinations of beliefs to prove that one particular belief they have is evil simply because they hold it in combination with some other idea that is evil.  If one were to apply this consistently over all of the billions of individuals in existence, I highly suspect that the only thing it would 'prove' is that all ideology is evil.  This is why I can't accept arguments of the form 'this person believes this evil thing, so this other thing they believe must also be evil', even if I agree that the first listed item is, in fact, evil.

Are some ideas almost inevitably intertwined?  Absolutely.  But it is not enough to say that their combination in an individual or even a group proves this to be true.  It must be demonstrated on a deeper level.  I think it is fair to expect people to be able to criticize the idea itself rather than constantly relying on guilt by association. 

Humanity

Apr. 1st, 2021 10:09 pm
unspeakablehorror: (Default)
As a follow-up to my previous post, I'll say that it's also a staggering thought to think about the fact that, as many commonalities as humans share with each other, our differences often drive intense conflict.  And while I think that we should always seek to resolve that conflict without violence when possible, there are times when the question isn't whether violence will be committed, but rather only who will be committing it.  Our existence is such that we can both have such deep commonalities with one another and irreconcilable differences.
unspeakablehorror: (Default)
Morality* is one of those things that I think simply can't ever be entirely objective, because it's fundamentally about people's goals.  It's one thing to discover what is, another to decide what should be.  If one person wants something fundamentally different from another person, no one can 'prove' which one wants the 'right' outcome.  Which is not to say that this precludes any useful discussion of morality, because another aspect of such things is that most people value more than one thing, and people often agree on outcomes but disagree on the means to achieve those outcomes.   Appealing to other common goals or discussing data for viewpoints can sometimes be worthwhile.  But this does mean that there simply isn't always even a theoretical way to reconcile all disagreements of morality.

*Morality used here to refer simply to what people see as desirable outcomes.  I clarify this since people may associate strong connotations with this word, and more formal philosophies may ascribe different definitions to it.
unspeakablehorror: (Default)
The thing that really gets me is that a lot of people talk about how things like the theory of relativity or quantum physics is hard to understand, and I think most people would agree that in order to correctly apply these theories, you have to have some understanding of how it all operates.  But when it comes to things like economics and politics, which are dealing with much more complicated subjects (ie. people) there's just such an enormous sentiment of like 'oh, it's just common sense!  It's obvious!'  And that's just...very frustrating to me.  I think the way educational institutions structure and teach this material is partly to blame, but I also think there's more to it than that.  Another issue is that most of us absolutely do need to make decisions about these topics one way or another, whereas most of us don't necessarily have to directly ponder, say, how quantum superposition works.   
unspeakablehorror: (Default)
Hmmmm, have a lot of ideas about how overly broad assumptions that certain ideas and actions necessarily have to be associated with each other leads to oversimplifying dynamics between people and towards a more inaccurate 'good/evil' binary view of the world, which ultimately also positions ourselves as either fully good or evil beings, in either case of which growth is neither necessary nor possible, but am just not sure how to coalesce that all into a better articulated series of thoughts right now.  So I just decided to write out that run-on sentence instead.
unspeakablehorror: (Default)
I think it's difficult, if not impossible, to understand a point of view primarily by having people who are opposed to it explain that point of view.  Which is not to say that if someone read a point of view from the source they would necessarily find it sympathetic or even comprehensible.  But that will tell a person what that point of view actually *is* at the least, rather than subjecting it to a tortured game of telephone beforehand.  One of the questions I think any person should continually be asking themselves is 'Why do people disagree with me?  Why do people think X or Y or Z?'  My philosophy is that to reliably get that answer, you have to get it from the source--if it's a philosophy you disagree with, you have to read the actual philosopher who espouses (or espoused) it.  If it's an individual you're concerned with, well, then you can only really understand that person's point of view by reading or hearing what that *specific* individual has to say about it (even if they share some common philosophy, people may interpret things differently, after all).  This can, of course, be really hard.  But it doesn't change the necessity of it for understanding.  This is one of the things I think gets missed a lot when people refute some easily refutable arguments against their position and proceed to assume those arguments are all there is to any opposing position.
unspeakablehorror: (Default)
One thing I feel a lot of conflict about is discussing my personal politics more openly and in more detail.  Because on the one hand, that's very much detrimental to my conflict aversion, and I also know I don't have the definitive answers to anything.  I also have no idea how to deal with political conflicts in the realm of personal relationships, and I don't think all the stellar examples of such interactions on social media have given me much to work with in that regard. 

On the other hand, not being clear and vocal about who I am is very detrimental to me in other ways.  I am an opinionated person, and I also know that things that are left unvoiced and unacted upon become irrelevant to the wider world.  What would it even matter if I was right, if I never did or spoke anything about it?  Do I wish to let my cowardice dictate my life, my fear of unpleasantness prevail over all else?

I also view the intersection of personal and political life both as having great significance to one's actions and requiring the management of some difficult contradictions.  When am I compromising too much, and when am I compromising too little?  Shall I forsake any responsibility to another individual to prioritize my own needs and the needs of those causes I view as important?  What do I do when kindness to one friend is cruelty to another friend?  And how do I balance my own needs with the needs of others?  What scale do I use to measure all our hopes and dreams and needs upon?       

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